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"The sublime impression" [Feb. 14th, 2008|01:22 pm]

"Indeed, literature properly speaking existing no more than pure space does, what one remembers from a great poet is the so called sublime impresssion that his work leaves on one, not the work itself. This impression, beneath the veil of human languages, comes through even in the most vulgar translations. When this phenomenon is formally attested about a work, the result for that work is eternal GLORY!"

- Auguste Villiers de l'Isle-Adam, from "The Glory Machine," in Contes Cruels.

-------

When an hour comes to summation
and judgment is passed along a steadfast line
who may say a heart lies in relation
to fear or courage however divine?

Only a moment needs to know the truth
becoming mixed starlight in its pursuit
of beauty shining forthwith to mine eyes.

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[Apr. 13th, 2006|11:51 pm]
"Hear me, and know
Another day, after our stay on Earth,
Or swift or slow, we shall be yours forever,
Speeding at last to one eternal kingdom -
Which is our one direction and our home -
And yours the longest reign mankind has known"

-Ovid,
The Metamorphoses

* * * * *

Und wenn dich das Irdische vergass,
zu der stillen Erde sag: Ich rinne.
Zu dem raschen Wasser sprich:  Ich bin.

-Rilke,
Sonnets to Orpheus

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How small I am to the Anonymous [Mar. 3rd, 2006|12:08 am]
From the hag and hungry goblin
that into rags would rend ye,
and the spirit that stands by the naked man
in the Book of Moons, defend ye,
that of your five sound senses
ye never be forsaken,
nor wander from yourselves with Tom
abroad to beg your bacon.

    While I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

Of thirty barren years have I
twice twenty been enragèd,
and of forty been three times fifteen
in durance soundly cagèd
on the lordly lofts of Bedlam,
with stubble soft and dainty,
brave bracelets strong, sweet whips, ding-dong,
and a wholesome hunger plenty.

    While I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

With a thought I took for Maudlin,
and a cruse of cockle pottage,
with a thing thus tall, sky bless you all,
I fell into this dotage.
I slept not since the Conquest,
till then I never wakèd,
till the roguish boy of love where I lay
me found and stripped me naked.
  
    And I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

When I short have shorn my sour-face,
and swigged my horny barrel,
in an oaken inn I pound my skin
as a suit of gilt apparel.
The Moon's my constant mistress,
and the lowly owl my morrow;
The flaming drake and the night-crow make
me music to my sorrow.
   
    Still I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

The palsy plagues my pulses,
when I prig your pigs or pullen,
Your culvers take, or matchless make
your chanticleer or sullen.
When I want provant, with Humphry
I sup, and when benighted,
I repose in Paul's with waking souls,
yet never am affrighted.

    But I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

I know more than Apollo,
for oft when he lies sleeping
I see the stars at bloody wars
in the wounded welkin weeping,
the Moon embrace her shepherd,
and the queen of love her warrior,
while the first doth horn the star of morn,
and the next the heavenly Farrier.

    And I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

The gipsy Snap and Pedro
are none of Tom's comradoes.
The punk I scorn, and the cutpurse sworn,
And the roaring boys' bravadoes.
The meek, the white, the gentle,
me handle, touch, and spare not;
but those that cross Tom Rhinoceros
do what the panther dare not.

    While I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

With an host of furious fancies
whereof I am commander,
with a burning spear and a horse of air
to the wilderness I wander.
By a knight of ghosts and shadows
I summoned am to tourney
Ten leagues beyond the wild world's end,
methinks it is no journey.

    While I do sing, any food, any feeding
    Feeding, drink, or clothing;
    Come, dame or maid, be not afraid,
    Poor Tom will injure nothing.

-Anon.
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...but not entirely [Feb. 7th, 2006|06:33 pm]
In the dream I suddenly saw that from the center a steep flight of stairs ascended to a spot high up on the wall- which no longer corresponded to reality. At the top of the stairs was a small door, and my father said, "Now I will lead you into the highest presence." Then he knelt down and touched his forehead to the floor. I imitated him, likewise kneeling, with great emotion. For some reason I could not bring my forehead quite down to the floor - there was perhaps a millimeter to spare. But at least I had made the gesture with him. Suddenly I knew - perhaps my father had told me - that that upper door led to a solitary chamber where lived Uriah, King David's general, whom David had shamefully betrayed for the sake of his wife Bathsheba, by commanding his soldiers to abandon Uriah in the face of the enemy.

I must make a few explanatory remarks concerning this dream. The center is the seat of Akbar the Great, who rules over a subcontinent, who is a "lord of this world," like David. Even higher than David stands his guiltless victim, his loyal general Uriah, whom he abandoned to his enemy. Uriah is a prefiguration of Christ, the god-man who was abandoned by God. "My God, my God, why hast thou forsaken me?" On top of that, David had "taken unto himself" Uriah's wife. Only later did I understand what this allusion to Uriah signified: not only was I forced to speak publicly, and very much to my detriment, about the ambivalence of the God-image in the Old Testament; but also, my wife would be taken from me by death.

These were the things that awaited me, hidden in the unconscious. I had to submit to this fate, and ought really to have touched my forehead to the floor, so that my submission would be complete. But something prevented me from doing so entirely, and kept me just a millimeter away. Something in me was saying, "All very well, but not entirely." Something in me was defiant and determined not to be a dumb fish: and if there were not something of the sort in free men, no Book of Job would have been written several hundred years before the birth of Christ. Man always has some mental reservation, even in the face of divine decrees. Otherwise, where would be his freedom? And what would be the use of that freedom if it could not threaten Him who threatens it?

By virtue of the power of the gods man is enabled to gain an insight into his Creator. He has even been given the power to annihilate Creation in its essential aspect, that is, man's consciousness of the world. Today he can extinguish all higher life on earth by radioactivity. The idea of world annihilation is already suggested by the Buddha: by means of enlightenment the Nidana chain - the chain of causality which leads inevitably to old age, sickness, and death - can be broken, so that the illusion of Being comes to an end. Schopenhauer's negation of the Will points prophetically to a problem of the future that has already come threatingly close. The dream discloses a thought and a premonition that have long been present in humanity: the idea of the creature that surpasses its creator by a small but decisive factor.

-C.G. Jung
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A note from A. [Nov. 6th, 2005|06:19 pm]
Something wonderful has happened to me. I was caught up into the seventh heaven. There sat all the gods in assembly. By special grace I was granted the privilege of making a wish. "Wilt thou," said Mercury, "have youth or beauty or power or a long life or the most beautiful maiden or any of the other glories we have in the chest? Choose, but only one thing." For a moment I was at a loss. Then I addressed myself to the gods as follows: "Most honorable contemporaries, I choose this one thing, that I may always have the laugh on my side." Not one of the gods said a word; on the contrary, they all began to laugh. From that I concluded that my wish was granted, and found that the gods knew how to express themselves with taste; for it would hardly have been suitable for them to have answered gravely: "Thy wish is granted."

-S.K.
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Utter nonsense [Oct. 14th, 2005|11:17 pm]
'Why did I ever go and get myself so smashed? Oh, it was because I was lead into an argument by those accursed fellows! I mean, I swore an oath that I wouldn't get involved in any arguments...!Such nonsense they talk!...They demand complete impersonality, and find in that the very pith of the matter! How to avoid being themselves, how to resemble themselves as little as possible! That's what they consider to be the highest degree of progress. I mean, if at least it was their own nonsense, but this is simply...

'Do you suppose I'm going on like this because they talk nonsense? Rubbish! I like it when they talk nonsense! Talking nonsense is the sole privilege mankind possesses over the other organisms. It's by talking nonsense that one gets to the truth! I talk nonsense, therefore I am. Not one single truth has ever been arrived at without people first having talked a dozen reams of nonsense, even ten dozen reams of it, and that's an honourable thing in its own way; well, but we can't even talk nonsense with our own brains! Talk nonsense to me, by all means, but do it with your own brain, and I shall love you for it. To talk nonsense in one's own way is almost better than to talk a truth that's someone else's; in the first instance you behave like a human being, while in the second you are merely being a parrot! The truth won't go away, but life can be knocked on the head and done in. I can think of some examples. Well, and what's our position now? We're all of us, every one of us without exception, when it comes to the fields of learning, development, thought, invention, ideals, ambition, liberalism, reason, experience, and every, every, every, other field you can think of, in the very lowest preparatory form of the gymnasium! We've got accustomed to making do with other people's intelligence - we're soaked in it! It's true, isn't it? Isn't what I'm saying true? Isn't it?'

-Dostoevski
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